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Settler-Colonialism is a Racial Issue - The Genocide of the Europeans PDF Εκτύπωση E-mail
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Συντάχθηκε απο τον/την Χρήστος Μπούμπουλης (Christos Boumpoulis)   
Σάββατο, 11 Ιανουάριος 2020 20:46




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Settler-Colonialism is a Racial Issue - The Genocide of the Europeans


Settler colonialism

Settler colonialism is a form of colonialism which seeks to replace the original population of the colonized territory with a new society of settlers. As with all forms of colonialism, it is based on exogenous domination, typically organized or supported by an imperial authority. Settler colonialism is enacted by a variety of means ranging from violent depopulation of the previous inhabitants, to more subtle, legal means such as assimilation or recognition of indigenous identity within a colonial framework. Although "the settler-colonial logic of elimination has manifested as genocidal", it is "not invariably" so.

Unlike other forms of colonialism, the imperial power does not always represent the same nationality as the settlers. However, the colonizing authority generally views the settlers as racially superior to the previous inhabitants, which may give settlers’ social movements and political demands greater legitimacy than those of colonized peoples in the eyes of the home colonies, whereas natural and human resources are the main motivation behind other forms of colonialism. Normal colonialism typically ends eventually, whereas settler colonialism lasts indefinitely, except in the rare event of complete evacuation or settler decolonization.

Settler colonialism is generally discussed in terms of the one-way flow of British values, which overtake and repudiate the culture and history of the location in question. Transnational and global studies of settler colonialism often give more importance to the histories of British emigrants rather than the indigenous peoples that were displaced. Legal proceedings in Australia and Canada have challenged settler rights, highlighting the lasting effects of colonial takeover, and the continued displacement of Indigenous peoples at the start of the twenty-first century. In the United States, Western Australia and South Africa, government used land allotment as a legal way to take possession of indigenous peoples’ land.

The United States has acknowledged its history of slavery, but has not yet publicly dealt with the historic violence of settler colonialism. Although settler colonialism is a racial issue, it cannot be reduced simply to racism, and therefore cannot be solved through inclusion alone.

Source: https://en.wikipedia.org/wiki/Settler_colonialism


Settler-Colonialism is a racial issue as it, fundamentally, weaponises, one or more, discrete and identifiable settler-race or settler-races against the indigenous-race or indigenous-races.

The racist character of settler-colonialism is being verified by, the existence, within the colonised Nations’ legislation, of the supposedly “anti-racism” and supposedly “anti-hate speech” laws by which they indirectly deprive the indigenous populations from their legitimate right to self-defend, by having criminalised all their just, accurate and realistic denunciations of the racial settler-colonialism which genocides them.

For example, in Greece which is a settler-colonised Country, the colonising-settlers are Israelis which almost totally they occupy each and every gatekeeping position in Greece. Therefore, whoever indigenous Greek citizen denounces publicly Greece’s settler-colonisation wthout naming the perpetrating settler-race (Israeli), then s/he is going to be locked-up in a mental-institution; and instead, if s/he names the perpetrating settler-race, then, s/he is going to be locked-up in prison as seemingly having violated the unconstitutional, supposedly “anti-racism” and supposedly “anti-hate speech” laws.

In our world, the second (Sun is the first) most obvious thing is the identity of the settler-colonised Nations, as, within these Nations:


- publicly denouncing settler-colonialism is, directly or indirectly, forbidden and slandered as false “racism” and false “hate-speech”.

- the citizens’ judicial/penal files are classified and they remain inaccessible by them.

- the death-program of gang-stalking is not forbidden by law. And whoever denounces publicly gang-stalking is being treated as a supposed “mental case”.

- the lethal directed-energy (microwave) weapons are not forbiden by law. And whoever denounces them publicly s/he is being treated as a supposed “mental case”.

- the safety of the foods, the beverages and the drinking water is not, preventively, being adequately monitored. The population is forced to consume fluoride.

- So called “psychiatric-diagnostic” protocols exist by which, whoever may rises issues with regard to involuntary R.N.M.-Claustrum electronic brain implanting, to become institutionalised.

- The gate-keeping positions of the settler-colonised State are being almost totally migrated by colonising-settler. And the domestic laws exclude this overt, extreme and lethal racism by “turning the other side”.

- The pharmaceutical industry is owned, and the medical domain is controlled, by the settler-colonising Metropolis.

- The indigenous political dissidents, through gang-stalking, they are, inhumanely, being marginalised; thus, e.g. their shoes’ condition is worst than the ancient Akropolis of Athens’ condition.


Consequently, I ask the reader:


- what might prevent, the colonising-settlers to live by earning commissions from the pharmaceutical industry after having contributing – by covertly poisoning (chemical/biological weapons, mercury, MKUltra, etc.) the indigenous citizens - to the consumption of “insanely” expensive medicines that treat “cancer” and the supposed pseudo-“mental-illnessess”?

- 2000 years ago Jesus Christ suffered publicly extreme tortures while no one rescued him until his becoming murdered. Today, thousands of innocent indigenous civilians, they suffer from “cancer” other lethal “illnesses; they institutionalised in supposed “mental institutions”; they are “led” to almost live, by consuming, through their entire and shortened lives, so-called “psychotropic-medication” or illegal narcotics; they are forced to systematically consume fluoride; and no one rescues them until they, one way or another, they perish. Therefore, who sufferes the most, the Jesus Christ, or, the contemporary indigenous civilians of the settler-colonised Nations;


Christos Boumpoulis



P.S.: Though for me, the human life is sacred, invaluable and beautiful, I totally respect the opposite belief of billions of indigenous citizens which prefer to passively offer their own lives to the contemporary settler-colonisers for monetary capitalisation. And their de facto, passive and undeniable choices for them to actually suffer like, if not far more than, the Jesus Christ did.


Jesus Christ Superstar Official Trailer #1 - Barry Dennen Movie (1973) HD



Scarface Official Trailer #1 – The World Is Yours (1983) HD





There Is No ‘Relatively Benign’ Version of Settler-Colonialism

By Yannick Marshall October 28, 2019

I might be made to agree with Erna Paris that using the term “genocide” in reference to Canada’s treatment of indigenous populations is inaccurate. But this would not be because I agree that the term is applied “gratuitously” or that the country’s record of assault against indigenous peoples does not meet the legal, that is to say the state’s, definition. But because the charge of genocide is not capacious enough, it cannot begin to reflect eliminatory violence in settler-colonial society.

If genocide is to refer to only the systematic and intentional destruction of a people, we will need a term that accounts for killings that are the result of dehumanization but can be unplanned, impulsive, or simply the result of disinterest in racially-marked life. Casting enslaved people on the Zong slave ship overboard to their drowning deaths to claim them for insurance is not the same as Lothar von Trotha’s ordering the extermination of the Herero. In the latter case the indigenous were considered a threat; in the former, they were dehumanized to the point of being seen as disposable cargo. Both were interested in elimination, but one did not require elaborate planning. Genocide organizes racist society’s sporadic killings. It is a wave in the ocean of racist culture’s weaponized disregard. To account for eliminatory violence, we must not only consider Auschwitz, but Kristallnacht — not only 1921 Tulsa, Oklahoma, but the Red Record.

In Canada — as in all colonies — colonialism’s violence is the violence of the everyday. Its most deleterious effects are those that are routinized and banal more than those that are spectacular. Conditioned as we are by Hollywood and historical writing to recognize colonialism only through the sensational incident, it is difficult to recognize the violence that has been naturalized. Where colonial violence is not celebrated in Westerns and Cornwallis statues, but disavowed, it is still only read in the massacre. It’s in Wounded Knee and the hunting down and killing of Mi’qmaq people, not in Yonge St. It is not read in what Red Nation activists Melanie Yazzie and Nick Estes call “anti-Indian common sense,” which is the way of thinking that assumes indigenous people are not really supposed to exist — one that leads to a mode of elimination that takes the form of “unnatural deaths”; deaths that come not from gas chambers but from winter; from the psychological after-effects of sexual violence, from depression, forced migration, and the law. Colonial anti-indigenous violence is certainly not read in the suffering of a substance-dependent African American subaltern woman in Regent Park, Toronto, or Baltimore (unless she can be proven to have Mi’qmaq or Seminole blood). The forced transatlantic migration of Africans has meant that not only bodies, but the ability to recognize the anti-indigenous violence that made their capture and removal possible, has been cast into the suds of the Middle Passage — Indigenous, non-Black scholars often peering over the gunwale.

The suicide rate for many indigenous communities is several times the Canadian national average. The Albuquerque Police Department has a rate of police shootings eight times that of the NYPD, disproportionately targeting indigenous communities. These are the “slow deaths” of settler-colonialism: a mode of elimination that is effective even if not methodical. The ubiquity of “anti-Indianness” makes colonial violence appear merely as the regrettable First Nation backdrop to ordinary Canadian life. That genocide is held up as the highest of all crimes may, in the end, say less about our abhorrence for mass atrocities than it does about how the long-term suffering of colonized people simply cannot register.

To defend against the charge of genocide raised by the Missing and Murdered Indigenous Women and Girls (MMIWG) report, liberal nationalists point out that many of the perpetrators are indigenous themselves. They nudge us towards seeking solutions in communities only, or suggest violence against indigenous women, girls, and gender non-confirming people are reflective of gender-based violence in general rather than state-sponsored genocidal practice — as if colonialism was not deliberate in its intensifying communal divisions and patriarchal power. These deflective maneuvers serve two purposes. They deflect from state culpability while announcing that the speaker is, in fact, on the side of marginalized peoples. The point towards “internal problems” is recognized by any Black Lives Matter sympathizer who has had to sit and endure similar attempts at misdirection. Racist police killings are defended by raising “Black on Black” violence, as if Black people are immune from internalizing the dehumanization inherent in anti-Black culture. If certain bodies, especially indigenous bodies, are popularly understood as disposable, they become vulnerable to attack by everyone. “Everyone” includes indigenous people. It is easy to prey on those who are considered surplus to society. It is easy to hate and hurt those who have been traditionally hated and hurt with impunity. Even — especially — if you look like them.

The charge of genocide has animated apologists for the Canadian project like nothing else. Unlike politicians’ statements of regret for a “sullied” past and the nation’s “failures,” it has seemed to draw immediate and passionate response. This is because “genocide” both threatens the liberal narrative of the Canadian project and suggests that something other than the performance of contrition is in order. Escape from the charge must hastily be arranged. Colonial culture becomes History: episodes in Canada’s “flawed” past. These are then condemned as “terrible.” Conviction is given the slip; pity is called for, not action; and a road to absolving the colony is eked out. Shaking one’s head disapprovingly is always an easier price to pay than remaking the social and material infrastructure of cities. Guilt, as James Baldwin said, never interferes with the “private chamber of the heart” where “the white American remains proud of that history for which he does not wish to pay, and from which, materially, he has profited so much.” And Canada is not different from America in this. The imagined geography of a relatively benign colonialism is liberal fiction. Settler culture does not step on the breaks at the US-Canada border. Colonial pioneers themselves traveled and imported their techniques of governance to new colonial outposts around the world. Generals were seconded; knowledge and representations of “the native” circulated globally. Settler-colonialism is not only racist atrocities in a defined space, but a way of seeing and treating the they.

Unsurprisingly, proposed solutions are caught in the web of liberalism, premised on “reconciliation.” Liberal solutions to problems effected by settler-colonialism, as Eve Tuck and K. Wayne Yang explain, always presume settler dominance and a settler future. The truth is colonialism cannot be rehabilitated. And let’s not forget, not all colonists are liberals. Everyday, still, settler citizens and “vigilantes” kill indigenous people in New Mexico, Kenya, Israel, and Afghanistan. A cursory glance at the comments section of editorials on the MMWIG reveal open advocacy for genocide in Canada. If an end to the culture of eliminatory violence is genuinely and earnestly sought, something other than a settler’s future may be required.

Source: https://www.aaihs.org/canada-is-not-a-relatively-benign-version-of-settler-colonialism/

Τελευταία Ενημέρωση στις Σάββατο, 11 Ιανουάριος 2020 21:08