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Existing Legal Obligation To Speak Up (+video, +corr.) PDF Εκτύπωση E-mail
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Συνεννόηση για Δράση - Απόψεις
Συντάχθηκε απο τον/την Χρήστος Μπούμπουλης (Christos Boumpoulis)   
Κυριακή, 08 Σεπτέμβριος 2019 18:41
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ΜΕΓΑΛΕΣ ΑΠΑΤΕΣ ΜΕΡΟΣ 02 : ΕΛΛΑΣ ΕΑΛΩ - ΕΛΛΗΝΕΣ ΜΙΝΩΙΤΕΣ.

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Existing Legal Obligation To Speak Up
 

When a citizen knows that the perpetration of lethal crimes is imminent, s/he is legally obliged to speak up about these imminent crimes in order for the security authorities to become informed so that they intervene and prevent these crimes from happening. Otherwise, meaning if the citizen does not speak up, then s/he is accountable for committing a criminal negligence.

The Gurkhas as a "martial race", according to undeniable historical evidence, they are, explicitly, a product of the British racism.

For the British racism no one else is going to held accountable for, except the British themselves.

The State of Israel, according to undeniable historical evidence, is the outcome of having migrated Jewish settlers within a former British colony. Therefore, in terms of the British settler-colonialism, the Jewish race is equivalent to the victimised, "martial race" Gurkhas.

In Greece, the State's foundations, the political system, the mass media, the security authorities, the armed forces, the domains of, food-chain, medical, pharmaceutical, education, etc. they are profoundly dominated, judging by their physiognomies, by members of foreign "martial races".

According to undeniable testimonies (G. Kasimatis, G. Ayfantis), Greece is being governed by a dictatorship and also, is being under a foreign occupation.

The dictatorial regime is establishing illegitimate international treaties among which the so-called "Prespes Agreement" that perpetrates a de jure forgery of Greece's History and establishes forged legal bases for an imminent annexation to foreign States of the Greece's geographical area of Macedonia.

At the Creta island, at southern Greece, public employees (pls. see above Youtube video), which seem to be members of a "martial races", they publicly forged the Creta's anchient History, namely the Minoan civilisation, by fraudulently claiming that the origins of Creta's civilisation was, allegedly, "Jewish", and by this public forgery they, profoundly, promoted the on-going Israeli operation of Creta's annexation to the Israel.

At Evros prefecture, at northern Greece, where my private home is, the Russians have covertly invaded the area and they are forcibly establishing local symbols of foreign sovereignty. There, members of "martial races" are fluding there, not only the State's foundations and the local authorities, but also, the ownership of most of the small and medium businesses. Russia's intention to annex the Evros prefecture some time on the not so distant future, is profound.

Greece is a member of the European Union while, the internal borders of the E.U. remain open. This means that, unavoidably, the on-going Greece's calamity affects negatively all the rest E.U.'s member-States.

Specifically, the members of the non-uniformed, colonising-settlers' army which applyes genocidal policies against the innocent citizens, in Greece, they are free to travel anywhere, within the E.U., and to, potentially, unfold their ruthless criminality to some of the rest member-States.

Also, due to the existing shared responsibility about the fate of the E.U. Nations, any potential negligence on behalf of the rest of the member-States in rescuing the victimised Greek Nation might, inevitably, drain even the entire moral capital of these rest member-States and thus leave them without future.

Therefore, it seems that, the legal obligation to speak up about Greece's calamity is being burdening the total of E.U.'s citizens.

Concluding, the European Continent, according to my opinion, is, currently, passing through historical circumstances within which, it remains obvious, who is speaking up (also for fulfilling his or hers related legal duty), for the benefit, of the human rights; of the peace; of the freedom; of the civilisation; and of the frugal prosperity, and who is not.

 
Christos Boumpoulis
economist
 
Appendix
 
Turning Gurkhas into a new 'Victim Race'
Indeed, the Gurkhas have long been an institutional expression of inequality: they were made and sustained, not by British decency, but by British racism.
The Gurkhas are a creation of Britain's old colonial policy of 'divide and rule'. Hailing from Nepal, and named after the eighth-century Hindu warrior saint Guru Gorakhnath, they were first recruited into the British Army following the Anglo-Nepalese war of 1814 to 1816, when British forces defeated Gurkha forces yet were impressed by their courage and tenacity. The Gurkhas were named a 'Martial Race' – that is, a race of people who were naturally brave, loyal and bloodthirsty. In the subcontinent under British rule from the early 1800s to the mid-twentieth century, the British tended to divide local peoples into two camps: 'Martial Races', those considered well-built for fighting, and 'Non-Martial Races', those judged to have 'sedentary lifestyles' and thus to be unsuited to serving in colonial armies: too slothful, inactive, uncreative, lazy (2).
This discovery of 'Martial Races' occurred across the British Empire. Sikhs in India were also judged to be a 'Warrior Race' who could be trusted to join colonial armies in order to crush uprisings amongst the 'unruly' sections of Indian society; the Masai in Kenya were also judged a 'Warrior Race' when they were considered useful for shoring up British rule in Kenya (3). Not surprisingly, the distinction between Martial Races and Non-Martial Races corresponded neatly with those who generally supported British colonialism, or who benefited from it, and those who did not: in other words, behind the separation of Third World peoples into 'brave' camps and 'sedentary' camps, there lurked the low politics of divide and rule. The Gurkhas became more institutionalised into the British military than any other 'Martial Race', forming their own brigade and fighting in the First World War, the Second World War, the colonial wars, the Falklands, Kosovo and Iraq. They became the colonial people employed to put down other colonial peoples.
The Gurkhas were discussed in explicitly racial terms. For nineteenth-century British colonialists, the inhabitants of south Asia were, for the most part, a disgusting and unthinking mass, lacking the intelligence or humanitarian instincts of the white race. In the 1860s, one British officer said 'Asiatic soldiers' do not have 'the same pluck or moral courage as the European... unless drugged and maddened by opiates beforehand' (4). One British observer said Indians and other south Asians 'live in a different stage of civilisation and intellectual development... their only courage is apathy and their valour consists in animal ferocity. A native soldier, of whatever rank, has no heroism, and he is ignorant of honour in every acceptation of the word.' (5) Gurkhas, by contrast, were considered not to be 'fully Asiatic', since they were brave and more loyal than other, non-heroic, dishonourable Asiatic peoples (6).
 
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Τελευταία Ενημέρωση στις Δευτέρα, 09 Σεπτέμβριος 2019 14:26