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Gang-stalking Greeks

 

Byzantine Atrocities

 

European Dissidents ALARM

 

Human Rights' Court

 

The used up men

 

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Open Letter to Theresa May

 

Open Letter to António Guterres UN's SG

 

Triangulation - Zersetzen

 

Open Letter to Andrew Parker, MI5

  

Πράξεις ποταπές - Despicable choices

 

 

My father's death

 

Cavitation damage

 

Burglary and vandalism

 

Dry mini submarine

 

Message to Bundeswehr 2

 

Message to Bundeswehr 1

 

“Tough” guys and TOUGH guys

 

Μοναδική λύση, το Χόλιγουντ

 

Charlatans

 

Zeppelin: Beyond Gravity

 

Foreign intervention in Greece?

 

Η ανελεύθερη Ελλάδα

 

Η Ελλάδα καταγώγιο;

 

Αν.Επ. Π. Παυλόπουλο

  

Intangible prisons

 

Plausible deniability

 

Images of German w & s

 

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"Chimera" - "Bellerophon"

 

pr. Donald Trump

 

  

Legal Notice 87

 

Βδέλλες, αποικιοκρατικές

 

Being a German

 

Legal Notice 84

 

Dirty colonial methods

 

Georgi Markov, BG - KGB

 

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Ελλάδα - αποκόλληση

 

Έλληνες, στο έλεος...

 

Harvester's log 16/3/17

 

 

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Execrable

 

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My story

 

  

Aggression?

 

  

Η Εστία μου

 

  

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Split-Screen effect

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More obvious than the Sun

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Political Asylum

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Μια μήνυση που εγείρει ερωτηματικά

 

 

 

Honor your father...

Noise

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A pair of Dictatorships

The Imprudent Inhabitands of "Glass Houses" (corrected) PDF Εκτύπωση E-mail
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Συντάχθηκε απο τον/την Χρήστος Μπούμπουλης (Christos Boumpoulis)   
Τρίτη, 29 Μάιος 2018 17:11
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The Imprudent Inhabitands of "Glass Houses"
Israel Deliberately Forgets its History
 
Le Monde diplomatique, September 2008
- Zionist Nationalist Myth of Enforced Exile
- An Israeli historean suggests the diaspora was the consequence, not of the expulsion of the Hebrews from Palestine, but of proselytising across north Africa, southern Europe and the Middle East.
Every Israeli knows that he or she is the direct and exclusive descendant of a Jewish people which has existed since it received the Torah (1) in Sinai. According to this myth, the Jews escaped from Egypt and settled in the Promised Land, where they built the glorious kingdom of David and Solomon, which subsequently split into the kingdoms of Judah and Israel. They experienced two exiles: after the destruction of the first temple, in the 6th century BC, and of the second temple, in 70 AD.
Two thousand years of wandering brought the Jews to Yemen, Morocco, Spain, Germany, Poland and deep into Russia. But, the story goes, they always managed to preserve blood links between their scattered communities. Their uniqueness was never compromised.
At the end of the 19th century conditions began to favour their return to their ancient homeland. If it had not been for the Nazi genocide, millions of Jews would have fulfilled the dream of 20 centuries and repopulated Eretz Israel, the biblical land of Israel. Palestine, a virgin land, had been waiting for its original inhabitants to return and awaken it. It belonged to the Jews, rather than to an Arab minority that had no history and had arrived there by chance. The wars in which the wandering people reconquered their land were just; the violent opposition of the local population was criminal.
This interpretation of Jewish history was developed as talented, imaginative historians built on surviving fragments of Jewish and Christian religious memory to construct a continuous genealogy for the Jewish people. Judaism’s abundant historiography encompasses many different approaches.
But none have ever questioned the basic concepts developed in the late 19th and early 20th centuries. Discoveries that might threaten this picture of a linear past were marginalised. The national imperative rejected any contradiction of or deviation from the dominant story. University departments exclusively devoted to “the history of the Jewish people”, as distinct from those teaching what is known in Israel as general history, made a significant contribution to this selective vision. The debate on what constitutes Jewishness has obvious legal implications, but historians ignored it: as far as they are concerned, any descendant of the people forced into exile 2,000 years ago is a Jew.
Nor did these official investigators of the past join the controversy provoked by the “new historians” from the late 1980s. Most of the limited number of participants in this public debate were from other disciplines or non-academic circles: sociologists, orientalists, linguists, geographers, political scientists, literary academics and archaeologists developed new perspectives on the Jewish and Zionist past. Departments of Jewish history remained defensive and conservative, basing themselves on received ideas. While there have been few significant developments in national history over the past 60 years (a situation unlikely to change in the short term), the facts that have emerged face any honest historian with fundamental questions.
Founding myths shaken
Is the Bible a historical text? Writing during the early half of the 19th century, the first modern Jewish historians, such as Isaak Markus Jost (1793-1860) and Leopold Zunz (1794-1886), did not think so. They regarded the Old Testament as a theological work reflecting the beliefs of Jewish religious communities after the destruction of the first temple. It was not until the second half of the century that Heinrich Graetz (1817-91) and others developed a “national” vision of the Bible and transformed Abraham’s journey to Canaan, the flight from Egypt and the united kingdom of David and Solomon into an authentic national past. By constant repetition, Zionist historians have subsequently turned these Biblical “truths” into the basis of national education.
But during the 1980s an earthquake shook these founding myths. The discoveries made by the “new archaeology” discredited a great exodus in the 13th century BC. Moses could not have led the Hebrews out of Egypt into the Promised Land, for the good reason that the latter was Egyptian territory at the time. And there is no trace of either a slave revolt against the pharaonic empire or of a sudden conquest of Canaan by outsiders.
Nor is there any trace or memory of the magnificent kingdom of David and Solomon. Recent discoveries point to the existence, at the time, of two small kingdoms: Israel, the more powerful, and Judah, the future Judea. The general population of Judah did not go into 6th century BC exile: only its political and intellectual elite were forced to settle in Babylon. This decisive encounter with Persian religion gave birth to Jewish monotheism.
Then there is the question of the exile of 70 AD. There has been no real research into this turning point in Jewish history, the cause of the diaspora. And for a simple reason: the Romans never exiled any nation from anywhere on the eastern seaboard of the Mediterranean. Apart from enslaved prisoners, the population of Judea continued to live on their lands, even after the destruction of the second temple. Some converted to Christianity in the 4th century, while the majority embraced Islam during the 7th century Arab conquest.
Most Zionist thinkers were aware of this: Yitzhak Ben Zvi, later president of Israel, and David Ben Gurion, its first prime minister, accepted it as late as 1929, the year of the great Palestinian revolt. Both stated on several occasions that the peasants of Palestine were the descendants of the inhabitants of ancient Judea (2).
Proselytising zeal
But if there was no exile after 70 AD, where did all the Jews who have populated the Mediterranean since antiquity come from? The smokescreen of national historiography hides an astonishing reality. From the Maccabean revolt of the mid-2nd century BC to the Bar Kokhba revolt of the 2nd century AD, Judaism was the most actively proselytising religion. The Judeo-Hellenic Hasmoneans forcibly converted the Idumeans of southern Judea and the Itureans of Galilee and incorporated them into the people of Israel. Judaism spread across the Middle East and round the Mediterranean. The 1st century AD saw the emergence in modern Kurdistan of the Jewish kingdom of Adiabene, just one of many that converted.
The writings of Flavius Josephus are not the only evidence of the proselytising zeal of the Jews. Horace, Seneca, Juvenal and Tacitus were among the Roman writers who feared it. The Mishnah and the Talmud (3) authorised conversion, even if the wise men of the Talmudic tradition expressed reservations in the face of the mounting pressure from Christianity.
Although the early 4th century triumph of Christianity did not mark the end of Jewish expansion, it relegated Jewish proselytism to the margins of the Christian cultural world. During the 5th century, in modern Yemen, a vigorous Jewish kingdom emerged in Himyar, whose descendants preserved their faith through the Islamic conquest and down to the present day. Arab chronicles tell of the existence, during the 7th century, of Judaised Berber tribes; and at the end of the century the legendary Jewish queen Dihya contested the Arab advance into northwest Africa. Jewish Berbers participated in the conquest of the Iberian peninsula and helped establish the unique symbiosis between Jews and Muslims that characterised Hispano-Arabic culture.
The most significant mass conversion occurred in the 8th century, in the massive Khazar kingdom between the Black and Caspian seas. The expansion of Judaism from the Caucasus into modern Ukraine created a multiplicity of communities, many of which retreated from the 13th century Mongol invasions into eastern Europe. There, with Jews from the Slavic lands to the south and from what is now modern Germany, they formed the basis of Yiddish culture (4).
Prism of Zionism
Until about 1960 the complex origins of the Jewish people were more or less reluctantly acknowledged by Zionist historiography. But thereafter they were marginalised and finally erased from Israeli public memory. The Israeli forces who seized Jerusalem in 1967 believed themselves to be the direct descendents of the mythic kingdom of David rather than – God forbid – of Berber warriors or Khazar horsemen. The Jews claimed to constitute a specific ethnic group that had returned to Jerusalem, its capital, from 2,000 years of exile and wandering.
This monolithic, linear edifice is supposed to be supported by biology as well as history. Since the 1970s supposedly scientific research, carried out in Israel, has desperately striven to demonstrate that Jews throughout the world are closely genetically related.
Research into the origins of populations now constitutes a legitimate and popular field in molecular biology and the male Y chromosome has been accorded honoured status in the frenzied search for the unique origin of the “chosen people”. The problem is that this historical fantasy has come to underpin the politics of identity of the state 
of Israel. By validating an essentialist, 
ethnocentric definition of Judaism it encourages a segregation that separates Jews from non-Jews – whether Arabs, Russian immigrants or foreign workers.
Sixty years after its foundation, Israel refuses to accept that it should exist for the sake of its citizens. For almost a quarter of the population, who are not regarded as Jews, this is not their state legally. At the same time, Israel presents itself as the homeland of Jews throughout the world, even if these are no longer persecuted refugees, but the full and equal citizens of other countries.
A global ethnocracy invokes the myth of the eternal nation, reconstituted on the land of its ancestors, to justify internal discrimination against its own citizens. It will remain difficult to imagine a new Jewish history while the prism of Zionism continues to fragment everything into an ethnocentric spectrum. But Jews worldwide have always tended to form religious communities, usually by conversion; they cannot be said to share an ethnicity derived from a unique origin and displaced over 20 centuries of wandering.
The development of historiography and the evolution of modernity were consequences of the invention of the nation state, which preoccupied millions during the 19th and 20th centuries. The new millennium has seen these dreams begin to shatter.
And more and more academics are analysing, dissecting and deconstructing the great national stories, especially the myths of common origin so dear to chroniclers of the past.
Schlomo Sand
Translated by Donald Hounam
Shlomo Sand is professor of history at Tel Aviv university and the author of Comment le people juif fut inventé (Fayard, Paris, 2008)
(1) The Torah, from the Hebrew root yara (to teach) is the founding text of Judaism. It consists of the first five books of the Old Testament (the Pentateuch): Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
(2) See David Ben Gurion and Yitzhak Ben Zvi, Eretz Israel in the past and present, 1918 (in Yiddish), and Jerusalem, 1980 (in Hebrew); Yitzhak Ben Zvi, Our population in the country, Executive Committee of the Union for Youth and the Jewish National Fund, Warsaw, 1929 (in Hebrew).
(3) The Mishnah, regarded as the first work of rabbinic literature, was drawn up around 200 AD. The Talmud is a synthesis of rabbinic discussions on the law, customs and history of the Jews. The Palestinian Talmud was written between the 3rd and 5th centuries; the Babylonian Talmud was compiled at the end of the 5th century.
(4) Yiddish, spoken by the Jews of eastern Europe, was a Germano-Slavic language incorporating Hebrew words.
Source: mondediplo.com/2008/09/07israel
 
Operation Northwoods
Operation Northwoods was a proposed false flag operation against the Cuban government that originated within the U.S. Department of Defense (DoD) and the Joint Chiefs of Staff (JCS) of the United States government in 1962. The proposals called for the Central Intelligence Agency (CIA) or other U.S. government operatives to commit acts of terrorism against American civilians and military targets, blaming it on the Cuban government, and using it to justify a war against Cuba. The plans detailed in the document included the possible assassination of Cuban émigrés, sinking boats of Cuban refugees on the high seas, hijacking planes, blowing up a U.S. ship, and orchestrating violent terrorism in U.S. cities. The proposals were rejected by the Kennedy administration.
At the time of the proposal, communists led by Fidel Castro had recently taken power in Cuba. The operation proposed creating public support for a war against Cuba by blaming it for terrorist acts that would actually be perpetrated by the U.S. Government. To this end, Operation Northwoods proposals recommended hijackings and bombings followed by the introduction of phony evidence that would implicate the Cuban government. It stated:
The desired resultant from the execution of this plan would be to place the United States in the apparent position of suffering defensible grievances from a rash and irresponsible government of Cuba and to develop an international image of a Cuban threat to peace in the Western Hemisphere.
Several other proposals were included within Operation Northwoods, including real or simulated actions against various U.S. military and civilian targets. The operation recommended developing a "Communist Cuban terror campaign in the Miami area, in other Florida cities and even in Washington".
The plan was drafted by the Joint Chiefs of Staff, signed by Chairman Lyman Lemnitzer and sent to the Secretary of Defense. Although part of the U.S. government's anti-communist Cuban Project, Operation Northwoods was never officially accepted; it was authorized by the Joint Chiefs of Staff, but then rejected by President John F. Kennedy. According to currently released documentation, none of the operations became active under the auspices of the Operation Northwoods proposals.
Source: en.wikipedia.org/wiki/Operation_Northwoods
 
Operation Mockingbird
Operation Mockingbird was an alleged large-scale program of the United States Central Intelligence Agency (CIA) that began in the early 1950s and attempted to manipulate news media for propaganda purposes. It funded student and cultural organizations and magazines as front organizations.
According to writer Deborah Davis, Operation Mockingbird recruited leading American journalists into a propaganda network and oversaw the operations of front groups. CIA support of front groups was exposed after a 1967 Ramparts magazine article reported that the National Student Association received funding from the CIA. In the 1970s, Congressional investigations and reports also revealed Agency connections with journalists and civic groups. None of these reports, however, mentions an Operation Mockingbird coordinating or supporting these activities.
A Project Mockingbird is mentioned in the CIA Family Jewels report, compiled in the mid-1970s. According to the declassified version of the report released in 2007, Project Mockingbird involved the wire-tapping of two American journalists for several months in the early 1960s.
Source: en.wikipedia.org/wiki/Operation_Mockingbird
 
Brian Downing Quig
Born 1945
Died 2003-06-16 (Age 58)
Cause of death: hit by a car
Victim of murder
Interests
• deep politics
• illegal drug trade
• Savings and loan fraud
Brian Downing Quig was a researcher into deep politics for nearly 20 years.
Activities
He contributed to such Books as “The Mafia CIA & George Bush”, by Pete Brewton and had a web-site www.dcia.com, which published material about many illegal CIA-Bush drug operations.
Source: wikispooks.com/wiki/Brian_Downing_Quig
 
Garry Webb
Gary Stephen Webb was a Pulitzer prize winning American investigative reporter who exposed cocaine trafficking by the CIA. He wrote for the San Jose Mercury News, which initially backed his articles, but later caved under pressure. Webb was shot twice in the head in 2004. It was ruled a "suicide".
Source: wikispooks.com/wiki/Gary_Webb
 
Forced pregnancy
Forced pregnancy is the practice of forcing a woman to become pregnant, often as part of a forced marriage, or as part of a programme of breeding slaves, or as part of a programme of genocide. When a forced pregnancy leads to reproduction, it is a form of reproductive coercion.
Source: en.wikipedia.org/wiki/Forced_pregnancy
 
Proverbs, some times, are crystalizations of wisdom, no matter, how they have been harvested, nor, who has harvested it.
Recently, I was studying a large group of British proverbs while, the following five, have impressed me the most (I present them, exclusively, as mere, verbal and neutral descriptions of the, according to my opinion, actual, collective life, without, even, the slightest intention to, neighter, provoke, nor, indirectly threat, anyone):
1. He who lives by the sword, shall die by the sword.
2. The truth will out.
3. Let the punishment fit the crime.
4. People who live in glass houses shouldn't throw stones.
5. Your reap what you sow.
The United Kingdom embeds a long tradition.
The U.K.'s long tradition, besides from founding the historical dynamics of evolutionary inertia, it, also, forms the knowledge basis of, potentially, crystalizing valuable wisdom.
Common sense dictates that, by choosing to live, Peacefully, Freely, Cooperatively and in a frugal sense, Prosperously, one, maximizes his own potential for reaching his very old age while having lived, a happy, healthy and creative life.
Common sense dictates that, in the long run, secrets do not exist; in the long run, lies do not exist. Therefore, by choosing, to do; to speak; to think; to desire; and ultimately, to become, what doesn' need to remain hiden, one, maximizes his own potential to enjoy, both inner and external, freedom and peace.
Common sense dictates that, the degre of joyfulness, by which, one, enjoys, or not, his own life remains reverse proportional to the degree of his having to, partially, keep his attention focused to his own, past deeds. If, one, made an error, then, it is much preferable for him to admint that he made an error and to do whatever he can to correct it. Otherwise, if, one, made an error and he refuses to correct it, then, this error becomes a mistake. By, willingly, doing mistakes, one, actively, minimizes, potentially down to a level of a total dehumanization, the quality of his own life.
Common sense dictates that, the instict of self-preservation remains embeded within each and every human being. Consequently, each and every human being, inevitably and sooner or later, is going to react correctively in cases where, identifiable, overt and/or covert, threats against them manifest within their perceptions.
Common sense dictates that, both, the distinct, as well as, the collective, human behaviour defines, exclusively in the long run, the positive or impositive, character of the reinforcement by which, the rest of the people shall react towards this behaviour. This is how, the nature of our world, is. This is how, the human nature, is.
During our era, from what it seems, the contemporary colonialism believes that, its own material interests may benefit by:
• Murdering, or, destroying otherwise, innocent, empowered individuals who refuse to resign, from their human rights and from their patriotic duties.
• Committing biological extaurtions, against innocent political dissidents, in order, either, to subjugate them, and/or, to enforce marriages as a program of producing slaves.
Where, such systematic behaviours, if they actually exist, would, probably, lead to?
Did, such behaviours, historically, led to, recuring historical episodes?
Was, the intensity of those historical episodes, gradually, increasing?
Were, those historical episodes, beneficial for the perpetrators of those behaviours?
Are, the perpetrators' interests' verbal definitions compatible with the most foundamental principles, of the structure and dynamics, of our world?
Concluding, I wish to admit my complete inability to find any, potential, immediate and/or long term, benefits for the perpetrators, if such perpetrators actually exist, of publicly expressed, direct and/or implied, credible threats against legitimate citizens; of violence that, may has caused and/or threatens to cause, non-spontaneous marriages; of violence, that may has subdued, and/or, threatens to subdue, politically, legitimate citizens; and of violence, that may has deprived, and/or, threatens to deprive, excellent and kind, Nations from their best members (e.g. Archibishope Christodoulos, Malvina Karali, Panagiotis Kondylis, Arleta, Tasos Papadopoulos, Giannis Voglis, Alekos Panagoulis, Dimitris Batsis, etc.).
 
Christos Boumpoulis
economist
 
P.S.: According to my humble perception, a potential refusal of the immediate and unconditional, on behalf of the U2RIT, disclosure of their proprietory medical protocols; and release and vindication, of all, overtly and/or covertly, kept political hostages (the real ones; not the fake ones), remains, literary, "inconsivable".
  
Τελευταία Ενημέρωση στις Τρίτη, 29 Μάιος 2018 20:29