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Messing with the will of the others PDF Εκτύπωση E-mail
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Συντάχθηκε απο τον/την Χρήστος Μπούμπουλης (Christos Boumpoulis)   
Σάββατο, 04 Φεβρουάριος 2017 13:10

Messing with the will of the others


If, I should highlight the, according to my opinion, most self destructive violation of the moral law, then, I would have chosen, the involuntary messing of the will of the others.

The involuntary messing with the will of the others entraps, both, the perpetrators and their societies, within, quasi, “spirals” of, violence and “madness”.

“Transparency” within every State’s way of functioning may diminish the number of instances of peoples’ involuntary messing of their will; and the democratic foundations may secure “transparency” as a functional characteristic of our States.

The States’ archives should remain accessible, only secondarily, for the benefit of the victims of the illegal political regimes. Primarily, this accessibility, benefits the perpetrators of illegal political regimes’ crimes, as, those archives may be the only source of evidence of, probable, involuntary violations of perpetrators’ will (in which case, those perpetrators become mere meta-victims).

Consequently, the collective efforts towards the overcoming of various collective crises (international relationships, European Union’s cohesion crisis, Greece’s crisis, etc) remain entirely off-track; by stubbornly neglecting the corresponding root causes, of those problems, we only secure those problems perpetuation.

The immoral and illicit ability of arbitrarily messing with the will of the others constitute a kind of unrestrained social power. Unrestrained social power leads to corruption while, absolute unrestrained social power leads to absolute corruption. Therefore, absolutely corrupted societies may end up as societies “surrendered” to absolute “madness”.

During our days we may observe enormous collective entities falling apart, probably, due to their persistent ignorance of our human kind’s rule number one:


One, should never involuntarily messes with the will of the others.


If, all interested parties, somehow, decide to terminate all manifestations of illegal and senseless violence; and if, all interested parties, somehow, decide to free all their hostages and quasi “hostages”, and if, the ordinary people, somehow, decide to concentrate their attention upon an universal effort to, peacefully and creatively, earn, Peace, Freedom, Cooperation and frugal Prosperity, then, there shall be hope for resolving all this enormous mesh, within our human kind.


Christos Boumpoulis




“Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.” (Psalm 82:3 NIV)

“Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.” (Psalm 82:3-4 ESV)

“Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy.” (Proverbs 31:8-9 ESV)

“Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” (Isaiah 1:17 ESV)

“Do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” (Zechariah 7:10 ESV)

“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?” (Isaiah 58:6-7 ESV)

“Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.” (Proverbs 17:5 ESV)

“Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him.” (Proverbs 14:31 ESV)

“For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt.” (Deuteronomy 10:17-19 ESV)

“O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.” (Psalm 10:17-18 ESV)

“I know that the LORD will maintain the cause of the afflicted, and will execute justice for the needy.” (Psalm 140:12 ESV)

“Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.” (Proverbs 19:17 ESV)

“It is a sin to despise one’s neighbor, but blessed is the one who is kind to the needy.” (Proverbs 14:21 NIV)

“Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses.” (Proverbs 28:27)

“Because the poor are plundered and the needy groan, I will now arise,” says the Lord. “I will protect them from those who malign them.” (Psalm 12:5 NIV)

“But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.” (1 John 3:17-18 ESV)

“Then Jesus said to his host… When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” (Luke 14:14 NIV)

“Give generously to [the poor] and do so without a grudging heart, then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.” (Deuteronomy 15:10-11 NIV)

“A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.” (Proverbs 29:7 ESV)

Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” (Jeremiah 9:23-24 ESV)

“He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the LORD.” (Jeremiah 22:16 ESV)

“Only, they asked us to remember the poor, the very thing I was eager to do.” (Galatians 2:10 ESV)

“Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” (James 1:27 ESV)

[source: http://www.breakawayoutreach.com/what-does-the-bible-say-about-defending-the-weak-and-poor/]


Who's still afraid of the secret police? East Germans shy away from Stasi files

For many people from the former GDR, the choice is anything but simple: dredge up ghosts of the past, or let them rest? Not everyone is keen to know who had dealings with the secret police.

There is perhaps no country on earth as good at remembering as Germany. Its history is everywhere, from omnipresent statues and monuments to national days of mourning, the past is always mixing with the present. But there is one thing, it seems, many Germans would like to forget: just how much the East German secret police, or Stasi, knew about their lives.

The Stasi were nothing if not meticulous. Having information on the minutiae of a suspicious person's life would prevent another uprising of the sort that workers staged against the East German government in 1953. That was the idea. It relied on a vast network of unofficial informants who were encouraged, or sometimes threatened, to denounce their family, friends and co-workers.

The secret police were also skilled at invading the minds of the citizens they terrorized. After launching a campaign of indiscriminate arrests and sentencing to instill fear, they reeled back to a silent, widespread network of spies and data-gathering.

"They created a mythology of fear to surround themselves. The fear in your head became almost as powerful as having an actual Stasi agent breathing down your neck," Dagmar Hovestädt, the spokeswoman for the National Commissioner for Stasi Records (BStU), told DW. The result of their obsessive surveillance and prolific record keeping is that the BStU is home to some 111 kilometers, or 68 miles, of documents.

"If only for the sake of future generations, we need to have a clear understanding of what Communism meant in Germany," said none other than outgoing German President Joachim Gauck, who was the first BStU commissioner when it was set up in the immediate aftermath of reunification in 1991. "Every citizen who was a victim of the illegal regime should have the right to see his or her file."

Ignorance is bliss?

But have former East Germans really shied away from peering into the past, as new research from the Dresden University of Technology suggests? "We've had about three million requests for personal files, concerning about 2 million individual citizens […] if that's a small portion of 17 million East Germans is a matter of interpretation," said Hovestädt.

The disinclination to look into the past was an understandable one, said Hovestädt, but she believes that most people who had seen their files were grateful for the chance to see the truth behind things like why they didn't get into a certain university program, or what happened to that friend who disappeared.

"Some people don't want to know who betrayed them. But then others have said they learned that someone they thought informed on them actually protected them. You are able to fill in the blanks of your life."

Ingrid, a school teacher who grew up in East Germany and has since moved abroad, told DW that it took her decades to finally gather the courage to look at her file.

"The first twenty years, I didn't want to see it. You don't want to know if a friend, or your mother, said something against you. I've heard from others who found out that their husband or wife denounced them."

She was forgiving, though, of those who spied for the Stasi. Not only were you trained from birth to please the state, but "you might be afraid for your family, or maybe you yourself did something wrong and needed to make it better. I had a friend who was dating an Irishman who went to our university, and she was afraid he would be deported if she didn't inform on people."

'It was like colonialism'

Part of the problem, too, said Ingrid, was the comprehensive nature of the documents. "It's enormous. Photocopies of letters, comments from the local police, from the administration at my dormitory, from my professors and yes, from my family."

"It's so cold, this bureaucratic language," she added. "And yet it's your life. I found out they even had details of a vacation we took to Prague. The people who worked at the Czech hotels had informed on our comings and goings."

She also told the story of having her application to get married rejected upon the first request, which she hadn't even known about until she saw her file because the process took so long.

Ingrid said the lack of interest in one's file could also be due to the fact that for many years after reunification, East Germans had a host of more urgent things on their plates.

"You had a lot of other worries, like whether your university degree was still valid, whether your money was worth anything, what kind of health insurance you now needed."

And then, on top of the psychological warfare waged by the Stasi, were the labor pangs of a new Germany, a burden that fell most heavily on the East.

"It was like colonialism. Everyone acted like they were under occupation," Ingrid explained. "Suddenly, we were told that our culture, our reality, was history." Many Easterners developed "an us-versus-them mentality" that also kept them from reckoning with the crimes of the old GDR government.

Nowadays, Dagmar Hovestädt said, many of the requests are coming from second- and third-generation descendants, for whom it is not so painful to dig up the past. "It's a psychologically delicate matter. That's why we're here. It's your choice."



Snuff film

A snuff film, or snuff movie, is "a movie in a purported genre of movies in which a person is actually murdered or commits suicide".[1] It may include a motion picture genre that depicts the actual murder of a person or people, without the aid of special effects, for the express purpose of financial exploitation, but that detail is extraneous, so long as it is "circulated amongst a jaded few for the purpose of entertainment".[2] Some filmed records of executions and murders exist, but these were not staged for commercial purposes.[3] However, the case of Australian paedophile Peter Scully revealed that he was selling such films on the dark web.[4][5]


The first known use of the term "snuff movie" is in a 1971 book by Ed Sanders, The Family: The Story of Charles Manson's Dune Buggy Attack Battalion. He alleges that The Manson Family was involved in making such a film in California to record their murders.[3][6]

The noun "snuff" originally meant the part of a candle wick that has already burned; the verb "snuff" meant to cut this off, and by extension to extinguish or kill.[7] The word has been used in this sense in English slang for hundreds of years. It was defined in 1874 as a "term very common among the lower orders of London, meaning to die from disease or accident".[8]





20 Signs That We Are Witnessing The Complete Collapse Of Common Sense In America

What do you do when an entire nation begins to lose the capacity to think rationally?  Many Americans spend a great deal of time criticizing the government, and there is certainly a lot to complain about, but it is not just the government that is the problem.  All over America, people appear to be going insane.  It is almost as if we have been cursed with stupidity.  Sadly, this applies from the very top of our society all the way down to the very bottom.  A lot of us find ourselves asking the following question much more frequently these days: “How could they be so stupid?”  Unfortunately, we are witnessing a complete collapse of common sense all over America.  Many people seem to believe that if we could just get Obama out of office or if we could just reform our economic system that our problems as a nation would be solved, but that is simply not true.  Our problems run much deeper than that.  The societal decay that is plaguing our country is very deep and it is everywhere.  We are a nation that is full of people that do not care about others and that just want to do what is right in their own eyes.  We hold ourselves out to the rest of the world as “the greatest nation on earth” and an example that everyone else should follow, and yet our own house is rotting all around us.  The words “crazy”, “insane” and “deluded” are not nearly strong enough to describe our frame of mind as a country.  America has become a sad, delusional old man that can’t even think straight anymore.  The evidence of our mental illness is everywhere.

The following are 20 signs that we are witnessing the complete collapse of common sense in America….

#1 According to Wired Magazine, FBI agents have been taught that they can “bend or suspend the law” as they pursue criminals and terrorists.  But when they break the law they become criminals themselves.

#2 A TSA manager (not just an agent) at Dulles International Airport was recently discovered to be running a prostitution ring out of a local hotel room.  TSA agents have been charged with crime after crime after crime and yet we continue to allow them to be in charge of airport security.

#3 CBS News is reporting that approximately 200 pieces of luggage a day are being stolen by employees at John F. Kennedy International Airport and authorities still have not been able to stop it.

#4 Visitors to the United States must now pay $14 to complete an online form that asks them a series of really bizarre questions.  For example, one of the questions asks visitors to the U.S. if they ever “collaborated with the Nazis”.

#5 The U.S. military is buying huge amounts of electronic parts from China (mistake number one) and a government investigation has uncovered the fact that a large percentage of these parts are counterfeit.  Yet the U.S.military continues to buy huge amounts of electronic parts from China (mistake number two).

#6 A high school senior in Indiana was recently expelled from school for cussing on Twitter.

#7 Police in Chicago apparently believe that our “First Amendment rights can be terminated” at their discretion.

#8 Americans are becoming very cruel to one another.  This is especially true when it comes to the weak and the elderly.  For example, two “caregivers” down in Georgia were recently charged with waterboarding an 89-year-old woman that had been entrusted to their care….

Police charge two caregivers at a Jonesboro facility with waterboarding an 89-year-old woman.

Clayton County police said Jermeller Steed and Cicely Reed held down Anna Foley after an argument that started over ice cream.

#9 An increasing number of American families are taking out student loans in order to pay for their children’s kindergarten tuition.

#10 One town in Massachusetts plans to distribute free condoms to children as young as 12 years of age.

#11 Children in America are exposed to enormous amounts of sexual material on television these days, but we are always so shocked when they try to act out on it.  The following is one very disturbing example that happened recently in Ohio….

Authorities in southwest Ohio have charged a 13-year-old boy with raping a 5-year-old girl at a McDonald’s play area.

The Hamilton County Sheriff’s Office said Monday that the alleged assault occurred Oct. 29 at a McDonald’s in the Cincinnati suburb of Anderson Township. Sheriff’s spokesman Steve Barnett says the girl’s grandmother was nearby in the restaurant at the time.

#12 The following is another example from Indiana of how our sexualized society is affecting our young children….

Fishers police said an 8-year-old girl and a 13-year-old boy were caught in a sexual act on a school bus.

The girl’s parents are now trying to determine if the February incident was a rape or molestation.

In a statement, police said a bus aid caught the girl and the boy “trying to have intercourse,” and that the “bus aid immediately separated the juveniles and informed the bus driver.”

#13 According to Natural News, the Michigan state government intends to raid private farms and kill pigs that have “the wrong hair color” even though some of these farmers have been raising these pigs for decades.

#14 An executive order recently updated by the Obama administration would give the federal government complete control over all food, all energy, all health resources, all transportation resources and “all other materials, services, and facilities” at the discretion of Barack Obama.  The wording of the executive order has been changed so that this can now be done even in “non-emergency” situations.  Very few Americans seem concerned by this.

#15 These days many Americans are very hesitant to get involved with helping out anyone else.  For example, an 86-year-old World War II veteran living near Detroit was recently brutally carjacked in broad daylight at a gas station.  He could not walk after the attack because his leg was shattered so he began to crawl across the concrete pavement to get help.  Sadly, many people walked past and drove past as if he was not even there.

#16 At one airport in Hawaii, TSA agents recently required one new mother to go to a public restroom and fill up the empty baby bottles she was carrying with her own breast milk before they would allow her to get on to her flight.  The following is how one local news station described the incident….

She claims agents told her she couldn’t take the pump on the plane because the bottles in her carry-on were empty.

“I asked him if there was a private place I could pump and he said no, you can go in the women’s bathroom. I had to stand in front of the mirrors and the sinks and pump my breast in front of every tourist that walked into that bathroom. I was embarrassed and humiliated and then angry that I was treated this way.

When the bottles were full, she was allowed back on the plane.

#17 Massive brawls have been erupting at Chuck E. Cheese restaurants all over the nation.  Police responded to violence at one particular Chuck E. Cheese restaurant in Pennsylvania 17 times in just one recent 18 month time period.

#18 Thieves in New Jersey have become so desperate for scrap metal that they have started breaking into churches and ripping the copper piping right out of the walls.

#19 Tide detergent has become an alternative form of currency on the streets of America and there has been an epidemic of Tide thefts all over the nation.  The following is from a recent article in The Daily….

Theft of Tide detergent has become so rampant that authorities from New York to Oregon are keeping tabs on the soap spree, and some cities are setting up special task forces to stop it. And retailers like CVS are taking special security precautions to lock down the liquid.

One Tide taker in West St. Paul, Minn., made off with $25,000 in the product over 15 months before he was busted last year.

“That was unique that he stole so much soap,” said West St. Paul Police Chief Bud Shaver. “The name brand is [all] Tide. Amazing, huh?”

Tide has become a form of currency on the streets. The retail price is steadily high — roughly $10 to $20 a bottle — and it’s a staple in households across socioeconomic classes.

#20 New federal rules will severely restrict the kind of work that children can do on farms in America.  Kids will be banned from doing many of the most basic kinds of farm chores under the new regulations.  Perhaps the children can just sit inside and watch television while the adults do all the work.

As mentioned earlier, what America is experiencing is not just an economic collapse.  The truth is that our entire society is collapsing.

For many years our great prosperity masked much of our decline, but now our great economic strength is rapidly fading and it is becoming very difficult to deny how far we have fallen as a nation.

You can find more examples of how American society is decaying right here and right here.  Anyone with half a brain can see what is happening to the United States.  It really is sad, because America was once a truly great nation.

So is there any hope of a recovery?

Not if we keep going down the same path.

In the end, the choice is up to you America.

[souce: http://theeconomiccollapseblog.com/archives/20-signs-that-we-are-witnessing-the-complete-collapse-of-common-sense-in-america]


State terrorism

State terrorism refers to acts of terrorism conducted by a state against foreign targets or against its own people.


See also: Definition of terrorism and Terror

There is neither an academic nor an international legal consensus regarding the proper definition of the word "terrorism".[6][7] Many scholars believe that the actions of governments can be labelled "terrorism".[8] For example, using the term 'terrorism' to mean violent action used with the predominant intention of causing terror, Paul James and Jonathan Friedman distinguish between state terrorism against non-combatants and state terrorism against combatants, including 'Shock and Awe' tactics:

"Shock and Awe" as a subcategory of "rapid dominance" is the name given to massive intervention designed to strike terror into the minds of the enemy. It is a form of state-terrorism. The concept was however developed long before the Second Gulf War by Harlan Ullman as chair of a forum of retired military personnel.[9]

However, others, including governments, international organisations, private institutions and scholars, believe that the term is only applicable to the actions of violent non-state actors. Historically, the term terrorism was used to refer to actions taken by governments against their own citizens whereas now it is more often perceived as targeting of non-combatants as part of a strategy directed against governments.[10]

Historian Henry Commager wrote that "Even when definitions of terrorism allow for state terrorism, state actions in this area tend to be seen through the prism of war or national self-defense, not terror."[11] While states may accuse other states of state-sponsored terrorism when they support insurgencies, individuals who accuse their governments of terrorism are seen as radicals, because actions by legitimate governments are not generally seen as illegitimate. Academic writing tends to follow the definitions accepted by states.[12] Most states use the term "terrorism" for non-state actors only.[13]

The Encyclopædia Britannica Online defines terrorism generally as "the systematic use of violence to create a general climate of fear in a population and thereby to bring about a particular political objective", and states that "terrorism is not legally defined in all jurisdictions." The encyclopedia adds that "[e]stablishment terrorism, often called state or state-sponsored terrorism, is employed by governments – or more often by factions within governments – against that government's citizens, against factions within the government, or against foreign governments or groups."[2]

While the most common modern usage of the word terrorism refers to civilian-victimising political violence by insurgents or conspirators,[14] several scholars make a broader interpretation of the nature of terrorism that encompasses the concepts of state terrorism and state-sponsored terrorism.[15] Michael Stohl argues, "The use of terror tactics is common in international relations and the state has been and remains a more likely employer of terrorism within the international system than insurgents.[16] Stohl clarifies, however, that "[n]ot all acts of state violence are terrorism. It is important to understand that in terrorism the violence threatened or perpetrated, has purposes broader than simple physical harm to a victim. The audience of the act or threat of violence is more important than the immediate victim."[17]

Scholar Gus Martin describes state terrorism as terrorism "committed by governments and quasi-governmental agencies and personnel against perceived threats", which can be directed against both domestic and foreign targets.[4] Noam Chomsky defines state terrorism as "terrorism practised by states (or governments) and their agents and allies".[18] Jeffrey A. Sluka has described Noam Chomsky and Edward S. Herman as pioneers in academic studies about state terrorism.[19]

Stohl and George A. Lopez have designated three categories of state terrorism, based on the openness/secrecy with which the alleged terrorist acts are performed, and whether states directly perform the acts, support them, or acquiesce in them.[20]


Aristotle wrote critically of terror employed by tyrants against their subjects.[21] The earliest use of the word terrorism identified by the Oxford English Dictionary is a 1795 reference to tyrannical state behavior, the "reign of terrorism" in France.[22] In that same year, Edmund Burke famously decried the "thousands of those hell-hounds called terrorists" who he believed threatened Europe.[23] During the Reign of Terror, the Jacobin government and other factions of the French Revolution used the apparatus of the state to kill and intimidate political opponents, and the Oxford English Dictionary includes as one definition of terrorism "Government by intimidation carried out by the party in power in France between 1789-1794".[24] The original general meaning of terrorism was of terrorism by the state, as reflected in the 1798 supplement of the Dictionnaire of the Académie française, which described terrorism as systeme, regime de la terreur.[23] Myra Williamson wrote:

The meaning of 'terrorism' has undergone a transformation. During the Reign of Terror, a regime or system of terrorism was used as an instrument of governance, wielded by a recently established revolutionary state against the enemies of the people. Now the term 'terrorism' is commonly used to describe terrorist acts committed by non-state or sub - national entities against a state. (italics in original)[25]

Later examples of state terrorism include the police state measures employed by the Soviet Union beginning in the 1930s, and by Germany's Nazi regime in the 1930s and 1940s.[26] According to Igor Primoratz, "Both [the Nazis and Soviets] sought to impose total political control on society. Such a radical aim could only be pursued by a similarly radical method: by terrorism directed by an extremely powerful political police at an atomized and defenseless population. Its success was due largely to its arbitrary character — to the unpredictability of its choice of victims. In both countries, the regime first suppressed all opposition; when it no longer had any opposition to speak of, political police took to persecuting "potential" and "objective opponents". In the Soviet Union, it was eventually unleashed on victims chosen at random."[27]

Military actions primarily directed against non-combatant targets have also been referred to as state terrorism. For example, the bombing of Guernica has been called an act of terrorism,[28] as well as the surprise attack on Pearl Harbor. Other examples of state terrorism may include the World War II bombings of London, Dresden, Chongqing, and Hiroshima.[29]

An act of sabotage, sometimes regarded as an act of terrorism, was the peace-time sinking of the Rainbow Warrior, a ship owned by Greenpeace, which occurred while in port at Auckland, New Zealand on July 10, 1985. The bomb detonation killed Fernando Pereira, a Portuguese photographer. The organisation who committed the attack, the DGSE, is a branch of France's intelligence services. The agents responsible pleaded guilty to manslaughter as part of a plea deal and were sentenced to ten years in prison, but were secretly released early to France under an agreement between the two countries' governments.

Another example is the British Military Reaction Force in Northern Ireland during the 1970s, which murdered innocent civilians from the Catholic community in order to stir up ethnic hatred and "take the heat off the army".[30] In 2012–13, a former MRF member using the covername 'Simon Cursey' gave a number of interviews and published the book MRF Shadow Troop, about his time in the unit: "We opened fire at any small group in hard areas [...] armed or not – it didn't matter. We targeted specific groups that were always up to no good. These types were sympathisers and supporters, assisting the IRA movement. As far as we were concerned they were guilty by association and party to terrorist activities, leaving themselves wide open to the ultimate punishment from us".[31]

In November 2013, a BBC Panorama documentary was aired about the MRF. It drew on information from seven former members, as well as a number of other sources: Soldier H said "We operated initially with them thinking that we were the UVF", to which Soldier F added: "We wanted to cause confusion".[32] In June 1972, he was succeeded as commander by Captain James 'Hamish' McGregor.[33]

In June 2014, in the wake of the Panorama programme, the Police Service of Northern Ireland (PSNI) opened an investigation into the matter.[34] In an earlier review of the programme, the position of the PSNI was that none of the statements by soldiers in the programme could be taken as an admission of criminality.[35]


Further information: Hezbollah, Iran and state-sponsored terrorism, Salman Rushdie § The Satanic Verses and the fatwā, and The Satanic Verses controversy

Since the Iranian Revolution in 1979, the government of Iran has been accused of funding, providing equipment, weapons, training and giving sanctuary to terrorists by the United States.[36]

Arguments that terrorism is not committed by states

Discussions of terrorism in social sciences and philosophy tend to apply to violent non-state actors.[37]

The chairman of the United Nations Counter-Terrorism Committee has stated that the twelve previous international conventions on terrorism had never referred to state terrorism, which was not an international legal concept, and that when states abuse their powers they should be judged against international conventions dealing with war crimes, international human rights law, and international humanitarian law, rather than against international anti-terrorism statutes.[38] In a similar vein, Kofi Annan, at the time United Nations Secretary-General, stated that it is "time to set aside debates on so-called 'state terrorism'. The use of force by states is already regulated under international law".[39] Annan added, "...regardless of the differences between governments on the question of definition of terrorism, what is clear and what we can all agree on is any deliberate attack on innocent civilians [or non-combatants], regardless of one's cause, is unacceptable and fits into the definition of terrorism."[40]

Dr. Bruce Hoffman has argued that failing to differentiate between state and non-state violence ignores the fact that there is a "fundamental qualitative difference between the two types of violence." Hoffman argues that even in war, there are rules and accepted norms of behaviour that prohibit certain types of weapons and tactics and outlaw attacks on specific categories of targets. For instance, rules codified in the Geneva and Hague Conventions on warfare prohibit taking civilians as hostages, outlaw reprisals against either civilians or POWs, recognise neutral territory, etc. Hoffman states that "even the most cursory review of terrorist tactics and targets over the past quarter century reveals that terrorists have violated all these rules." Hoffman also states that when states transgress these rules of war "the term "war crime" is used to describe such acts."[41]

Walter Laqueur has stated that those who argue that state terrorism should be included in studies of terrorism ignore the fact that "The very existence of a state is based on its monopoly of power. If it were different, states would not have the right, nor be in a position, to maintain that minimum of order on which all civilized life rests."[42] Calling the concept a "red herring" he stated: "This argument has been used by the terrorists themselves, arguing that there is no difference between their activities and those by governments and states. It has also been employed by some sympathizers, and rests on the deliberate obfuscation between all kinds of violence..."[43]


The sinking of the Rainbow Warrior took place in New Zealand's Auckland Harbour on July 10, 1985. It was an attack carried out by French DGSE agents Captain Dominique Prieur and Commander Alain Mafart aimed at sinking the flagship craft of the Greenpeace Organisation to stop her from interfering in French nuclear testing in the South Pacific. The attack resulted in the death of Greenpeace photographer Fernando Pereira and led to a huge uproar over the first ever attack on New Zealand sovereignty. France initially denied any involvement, and even joined in condemnation of it as a terrorist act. In July 1986, a United Nations-sponsored mediation between New Zealand and France resulted in the transfer of the two prisoners to the French Polynesian island of Hao, to serve three years there, as well as an apology and a NZD 13 million payment from France to New Zealand.

Latin America

Main article: Operation Condor

See also: Dirty War (Mexico) and Central American crisis

In most of Latin America war was waged against the social and political movements that emerged in the 1960s, which were labelled "communist subversion" in the context of the Cold War and American National Security doctrine. The government repression and hostilities that emerged in this period lasted until the early 1980s. One example of the state terrorism in this context, was the Uruguayan military junta (1973–1984) unleashed political violence, unprecedented in Uruguay's history, against organised political activists and their families. In an attempt to break up social solidarity networks and movements for social change, state terrorism tactics included arbitrary detentions, torture, long-term political imprisonment, expulsion of thousands into political and economic exile, and enforced disappearance of hundreds.[44]


«Όλα αυτά γίνονταν, συλλογιζόταν ο Νεχλιούντοφ, γιατί οι άνθρωποι αυτοί [κυβερνήτες, οι διευθυντές των φυλακών, το ‘κράτος’, κ.λπ.] αναγνωρίζουν σαν νόμους αυτούς που στην πραγματικότητα δεν είναι νόμοι, ενώ δεν αναγνωρίζουν τον προαιώνιο, αναλλοίωτο, αναφαίρετο νόμο, που ο ίδιος ο Θεός ενστάλαξε στις καρδιές των ανθρώπων. Γι’ αυτό και νιώθω τόσο στενάχωρα σαν βρίσκομαι ανάμεσα σε τέτοιους ανθρώπους. Στην πραγματικότητα τους τρέμω. Και είναι οπωσδήποτε φοβεροί και τρομεροί, πιο φοβεροί κι απ΄ τους ληστές. Ο ληστής μπορεί, παρ’ όλ’ αυτά, να νιώσει οίκτο, τούτοι δεν μπορούν, είναι τόσο καλά θωρακισμένοι απέναντι στον οίκτο, όπως είναι προφυλαγμένος ο βράχος απ’ τη χλόη. Γι’ αυτό ακριβώς εμπνέουν δέος. Λένε πως προκαλούν φρίκη όλοι αυτοί οι επαναστάτες σαν τον Πουγκατσόφ και τον Ραζίν. Μα, τούτοι εδώ είναι χίλιες φορές πιο φριχτοί κι απαίσιοι. Αν μας έδιναν το ψυχολογικό πρόβλημα: πώς μπορεί οι άνθρωποι της εποχής μας, χριστιανοί, ανθρωπιστές, οι καλοί κυριολεκτικά άνθρωποι να κάνουν τις πιο φρικαλέες θηριωδίες χωρίς να συναισθάνονται την ενοχή τους, η απάντηση θα ήταν μία και μοναδική: θα ‘πρεπε να συμβαίνει αυτό ακριβώς που γίνεται, δηλαδή οι άνθρωποι αυτοί να γίνουν κυβερνήτες, διευθυντές φυλακών αξιωματικοί, αστυφύλακες, δηλαδή θα ‘πρεπε πρώτα να πιστέψουν στη μοναδικότητα της κρατικής υπηρεσίας, πως είναι ο μόνος θεσμός που μπορεί να μεταχειρίζεται τους ανθρώπους σαν πράγματα, χωρίς καμιά ανθρώπινη – αδερφική σχέση ανάμεσά τους, και, δεύτερον, οι άνθρωποι αυτής της υπηρεσίας να συνδέονται μεταξύ τους με τέτοιο τρόπο που η ευθύνη για τις συνέπειες των πράξεών τους να μην επιμερίζεται ποτέ σε κανέναν προσωπικά… Η ρίζα του κακού βρίσκεται στο ότι οι άνθρωποι πιστεύουν πως [δήθεν] υπάρχουν περιστάσεις που επιτρέπεται να μεταχειρίζονται τους άλλους χωρίς αγάπη, όμως στην πραγματικότητα, δεν υπάρχουν τέτοιες περιστάσεις. Με τ' άψυχα μπορούμε να φερθούμε σκληρά κι ανελέητα… όμως στους ανθρώπους δεν μπορούμε να φερόμαστε άκαρδα, χωρίς αγάπη… γιατί τότε και σ’ αυτούς θα κάνουμε κακό και τον εαυτό μας θα βλάψουμε… Κι αλλιώς δεν μπορεί να γίνει, γιατί η αμοιβαία αγάπη των ανθρώπων είναι ο βασικός νόμος της ανθρώπινης ζωής».

[σ. 437, Λέων Τολστόη, «Ανάσταση», 1993, εκδ. Γκοβόστη]